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The northern Mexican state of Chihuahua is one of Mexico’s most violent. Rising drug-related crime has taken a heavy toll on the state – just south of the border from New Mexico and Texas. But amidst the violence, a pacifist community thrives. Mennonites have been living in Chihuahua for decades. They’re considered a part of the state’s tapestry now – famous around Mexico for their cheese and other farm products. The World’s Lorne Matalon traveled there to meet some of Chihuahua’s Mennonites. (Photos: Lorne Matalon)
Matalon: The village of El Sabinal in the remote Chihuahuan desert of northern Mexico looks like something out of another era. The houses are simple one-floor structures, vintage hand-made farm tools are still in use – and most people here get around in horse-drawn carriages.
More pictures of Chihuahuan Mennonites
Matalon: El Sabinal is an orthodox Mennonite community – meaning its 600 people generally avoid modern contraptions like cars, electricity, modern music, and telephones. They also speak a German dialect to communicate with each other. But when it comes to speaking with outsiders — Spanish is the language of choice.
Genter: “Tenemos esa religion que no que como Jesus antes ha trabajado sin tractor, sin trocas”
Matalon: 17-year-old Jacobo Genter says his religion guides him to work the land without modern tractors and trucks – like in the time of Jesus.
Genter would stand out almost anywhere else in Mexico. He’s blond and blue-eyed. He also sports a hand-made wide-brimmed straw hat and a dark blue sash around his baggy white trousers. He’s a descendant of Mennonites who first came to Mexico in 1922 – from Canada. They came by the thousands after the government invited them to farm the land here in the years after the Mexican revolution. Almost nine decades later – they’re still here, farming in Chihuahua. Some Mennonite farmers – like Genter – are forsaking modern tools. Others are embracing them.
Matalon: Henry Reimer lives in Valle Grande, 2 hours & a world away from El Sabinal. The 34-year-old grows cotton, corn and wheat using state-of-the-art tractors and four by fours to get around his fields. He also uses electric power to process his crops, and the internet to sell to buyers from China and Mexico. Reimer doesn’t think modern tools and conveniences compromise his Mennonite faith.
Reimer: “I just feel that that is not a Biblical principle. There’s nothing that you find in the Bible in that.”
Matalon: But like Mennonites in El Sabinal, whom he calls his brothers and sisters, Reimer has an apparently unshakeable religious faith.
Reimer: “I am a Christian, and I believe that’s the security that I have. I just believe that God will protect us and that if I treat my neighbor the way I want to be treated then I’m fine. Sometimes when they have a hard day they will email me or call me and say, ‘Hey could you pray for me. I always feel a great blessing that comes back to me when I do that. For me that is the essence of Mennonite life, especially in this harsh environment.”
Matalon: It’s not just the desert he’s talking about. Drug-related violence is common in Chihuahua – the state that includes the border city of Juarez. And crime in the state has soared in recent years – as is the case in many parts of Mexico. Reimer says Mennonites – like all Mexicans – are cautious when it comes to personal safety. But that doesn’t mean crime hasn’t touched the community.
Matalon: 35-year-old Corni Giesbruch can attest to that. He says he was driving back to El Sabinal from Juarez back in 2003 – when the cartel violence in Chihuahua was starting to get out of control. As night fell over a mountain pass, he stopped to move a gate that was blocking the road. He thought it was a cattle-crossing. But it was an ambush. He was robbed, shot in the back and left for dead. He survived. But he’s paralyzed from the waist down. Giesbruch admits that the thought of leaving Chihuahua has crossed his mind. But he says “this is home and we trust God will help us through these difficult times.” That’s a sentiment many non-Mennonite Mexicans can relate to.
For The World, I’m Lorne Matalon in Chihuahua, Mexico.
Lorne Matalon’s other Mexico stories









“If I treat my neighbor the way I want to the treated I’ll be fine,” says Henry Reimer. His Mennonite community is putting legs to the Golden Rule. They are not alone. British theologian Karen Armstrong has started a web site, charterforcompassion.org
Following this simple (?!) interfaith, intercultural rule, she says, would bring compassion–the heart of religion–back into modern life.
I had no idea Mennonites were in Mexico. I have worked in business with Mennonites in the US & Canada, and have learned a lot about their idea of pacifism from them. This was a fascinating description of a people I for one never would have thought lived in Mexico, of all places given the violence there today. Thanks for this story. It really taught me a lot about a people I thought I knew.
Buen trabajo Lorne y que bonitas fotos también. Un saludo a toda la comunidad menonita del Sabinal por un mundo sin contaminación y paz. Verdaderamente muy buena gente la del Sabinal.
Good Lorne work and that pretty photos also. A greeting to all the menonita community of the Sabinal by a world without contamination and peace. Truly very good people the one of the Sabinal.
It is fascinating how these people can live in a region where modern technology can thrive, and they live peacefully and happily without them.
Studying in Bolivia over the summer, i too have seen the interesting lives of mennonites.
Great Article
Thank You
God Bless
Great article. My family is from Delicias, Chichuahua and I always say the Menonites. I love the fact that I can go to La competidora or any other store and see a Tarahumara, a Menonite shopping for the same basic stuff. I love their cheese and butter. They are a great community. Arriba Chihuahua.
I’m from Mexican Mennonite heritage. My mom was born in Chihuahua and my dad was born in Durango. I haven’t had the opportunity to visit those places, but one day I hope I can. Mexican Mennonites are actually a very strong influence in SW Ontario, Canada, and in Alberta, Saskatchewan and Manitoba. Although these people are very religious, there is a lot about them that isn’t as admirable. Women are often treated very poorly and women and children often suffer abuse. They take the Biblical saying “wives submit to your husbands” very literally. Alcoholism is also a very big problem, but these issues aren’t dealt with, but rather swept under the rug. These people keep to themselves not necessarly because of their “religion” but because the men don’t want to their abuse to be discovered. It’s sad.