Brothers from the Bronx take on a tough Irish town

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By Laura Lynch

This Christmas will be a tough one for many people living in Ireland. The economic crisis there isn’t helping to lift what is a gloomy holiday season. It’s even more challenging in Limerick, the city that featured in Frank McCourt’s memoir “Angela’s Ashes”.

The poverty, unemployment and deprivation portrayed in the book are still features of daily life in the suburb of Moyross. And that’s exactly why a group of men from New York have moved in. Not just any men though – they are Franciscan friars from the Bronx.

People riding in an open air carriage pulled by a horse might be considered quaint if it wasn’t an indication of the troubles that beset the suburb of Moyross. Horses are sometimes used for transport, but they are often abandoned and left to wander through the gritty neighbourhood or a nearby field.

That is also where the drug deals go down.

Burnt out and boarded up houses are easy to find and so is poverty. It is just the kind of place the Franciscan friars of the Renewal were looking for.

“And we were shown this area Moyross and it seemed like a perfect place: there were burnt out houses there was graffiti on walls there dogs and horses wandering around aimlessly sometimes kids wandering around,” said Brother Shawn O’Connor. “So I said this is a good place for us to be.”

O’Connor and four other monks opened their friary here in 2007 by converting three abandoned houses into a simple residence and chapel. Shortly before they moved in, they got a reminder of how tough the neighbourhood was.

Two children were nearly burned to death when three teenagers firebombed the car they were sitting in. But O’Connor and the others saw a need and over the last three years they have worked hard to get to know the community.

Out on the street, O’Connor is trying to use the offer of cookies and chocolate to get a group of boys to talk about the meaning of Christmas — with mixed results.

“Tell me one thing about Christmas” O’Connor said.
“Uh, you get stuff from Santa,” one boy replies.

O’Connor presses on, asking them what they need to do before they can have a cookie. “Say please and thank you,” says another. After more coaxing, O’Connor gets the answer he was looking for as the troupe began to pray.

The boys, small and freckle-faced, sound like well rehearsed angels. But just steps away are a reminder of that appearances can be deceptive.

The friary’s statue of the Virgin Mary is missing her hands. One of the other boys living near here cut them off a few months back.

“Many of the young people here just have no real proper guidance that’s one thing we found,” admits O’Connor. “They’re very wild. They’re great and they’re wonderful kids but they don’t have any discipline, they don’t have any sense of right or wrong.”

The monks persist with the kids, not shying away from a bit of soccer, or football or some good old fashioned roughhousing. They do it all wearing their grey hooded robes and beards and shaved heads.

Brother Cyril, born Jason Grandell 30 years ago, said he got a bit of a shock when he moved here from New York eight months ago.

“They had horses walking around the front yard, all the dogs barking at night versus the car alarms going off and the police sirens in the Bronx,” he said.

Brother Cyril became a monk four and a half years ago after tiring of life as a ski bum.

“Breckenridge, Colorado there was 54 bars and a population of three thousand people,” he said. “I don’t know if it was so much hedonistic as what debauchery would be but it was a good time. I could never go back and do that lifestyle again.”

The monks come from mixed backgrounds — one performed in a punk band, another was a Marine. And Brother Thomas Joseph was a self-described frat boy. He has been in Moyross for a year and a half.

“I was kind of shocked to see what was there it was I didn’t expect this place in Ireland,” Joseph said. “I thought the Irish were the happy go lucky people who had nice little thatch roof cottages and then you see the things happening with some of the youth and they were struggling.”

The monks have built a community garden and a youth center. They’ve endured the teasing, the jokes and the rocks that were sometimes thrown through the windows. Joseph likens it to the kind of college hazing he remembers from his frat boy days.

“Anytime there is a new brother too, the young people test him. You have to go through somewhat of a crucible and rightly so because you have to earn the peoples’ love and respect.”

That may be especially true in Catholic Ireland. But amidst tales of scandal and sexual abuse by priests, the friars are finding both popularity and celebrity.

In 2008, they appeared on a national late night talk show that also featured U2. The monk’s American street cred seemed to charm the audience. The host asked them to describe their vows. Poverty, chastity and obedience, came the reply. Then one friar offered another version.

“Or like we say in the Bronx, no money, no honey and a boss,” and another, the former rap artist, gave his own slant, “no bling bling, no sweet thing and I gotta serve my king.”

These days, Moyross residents like Lorraine Fitzgerald seem comfortable with the monks in their midst, but she admits she couldn’t take them seriously at first.

“I was laughing I have to say it, I was roaring laughing,” Fitzgerald said. “It’s strange looking at men coming in with long dresses and big beards you know, but I mean they are great sports they are.”

17-year-old Nicole said she’s grateful for their presence too. Young people her age are dropping out and drinking, she said, but the monks share their own experiences in order to warn her of the pitfalls.

“You know like it’s not good but you just try your best to stay away from it,” said Nicole. “That’s what the brothers do. They teach us stuff like all that stuff is bad.”

Earlier this year, the monks organized a rap contest in the neighbourhood. It’s the kind of small gesture that the monks believe gives people in Moyross a sense of pride and hope for the future. It is still a troubled place and the economic troubles will not make life here any easier in the coming years.

The monks of Moyross say they are staying put and keeping the faith.
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(Photo: Laura Lynch)

Discussion

13 comments for “Brothers from the Bronx take on a tough Irish town”

  • james

    very interesting sounds like they do great work

  • Bret Thoman

    Good job guys!

  • Tadhg Muircheartach

    Dear PRI’s The World,

    A correction for you:
    Franciscans are _friars_, NOT “monks.”
    There’s a substantial difference.
    See:
    http://en.wikipedia.org/wiki/Friar#Friars_and_monks .
    (Also, fyi, monks live in monasteries; friars live in friaries.)
    The progression, monks –> friars –> clerics
    (as in Benedictines –> Franciscans –> Jesuits),
    was a historical evolution in Western European Christianity.
    Monks have been around for millennia in several religious traditions.
    Friars are (more or less) unique to Christianity, and they were considered quite revolutionary when the first religious orders of friars were founded in the 12th & 13th centuries.

    AMDG,
    Tadgh Muircheartach
    (Timothy Joseph Francis Corrigan O’Malley Ryan X).
    Ann Arbor, MI

    • http://www.dayproductions.com mark day

      I agree with Tadgh.

      As a former friar (1960-73) i enjoyed this piece immensely–but i cringe when friars are called monks. I dearly love my Benedictine brethren and other monastics–but what i love about Francis and his followers is that they slept in doorways and identiffied with their lesser brothers–and they also advocate for peace and social change. so when a friar–like my old clasmaate Louie Vitale is arrested for opposing militarism at Ft. Bennng-there is little that anyone can do but say, ‘hey, he’s a friar. that’s what friars do.’

      • John Flaherty

        Former friar?
        How come former?

  • Lidia

    Your story brought tears to my eyes. Go Franciscans! We need people like you in every town. Merry Christmas. Amen.

  • MrsB

    It’s amazing what the power of one or a few can do to set in motion positive change. Dedication and steadfastness, belief in God’s wisdom and grace and the tenacity to pursue the vision is mighty powerful, indeed. Bravo to the Friars for their good work and I shall brave for their safety and the Divine Intervention needed to help them reach out to others in need.

  • Kathleen

    _Angela’s Ashes_ is tripe concocted by a person who lived in Limerick for a few months in his childhood; it contains every imaginable WASP slander against the Irish, and panders to an anti-Irish readership. McCourt isn’t even an Irish name. Life is frequently tough in Limerick, as my family there knows, and after the brief Celtic Tiger boom it’s back to the bleak council houses and the endless search for unavailable work. The friars need a little more than obscene and frankly tacky idiot rap and “street cred” to deal with the genuinely poor. Brother Thomas Joseph is particularly foolish with his 1940s Bing Crosby stereotype of Ireland. I live in the south-east Bronx, and wonder how much the elitist ex-ski bums and punk rockers actually know about either the Bronx or Limerick!

    • Robin Slate

      Kathleen, I know these fellows and THEY DO know what life is about in Limerick and the Bronx! Please don’t put any help down that any one can do for some one else! BTW if you think you can help more try it. It will come back to you three fold. God Bless!!!

  • bt

    The first picture says it all!

  • Maria

    Way to go guys! Cold, dark, depressing (and depressed) Limerick needs the light of Christ.

  • Phi Imup

    Uh, actually, Franciscans are “Friars”…not monks…..get it right….

    Monks are fundamentally Benedictines, and monastic (alone) living males.

  • J Peterman

    Hey Kathleen,

    How about you close your pie hole and stop criticizing people who want to help others. In case you haven’t noticed lately, the world is in short supply of such people.

    Maybe if some brothers had helped you as a child you wouldn’t be the negative, pissed off person that you are today.