Climate Change Spurs Revival of Ancient Incan Agriculture

A local farmer with a harvest of huana, drought- and frost-resistant potatoes. (Photo: Cynthia Graber)

A local farmer with a harvest of huana, drought- and frost-resistant potatoes. (Photo: Cynthia Graber)

Cynthia Graber in Pomacocha, Peru

To get to some of Peru’s most remote Andean communities, you head out over pockmarked dirt roads from a small town already 10,000 feet up. Up – up – up — past llamas and alpacas and sheep and cows. The vegetation thins out and the air becomes even thinner. Your lungs clamor for oxygen and you’re offered coca leaves to help adjust to the altitude.

And then, after four hypnotic hours, you’ve arrived – at a patch of sparse farmland near the town of Pomacocha, at 13,000 feet an outpost at pretty much the upper limits of agriculture.

For centuries, Pomacocha’s thousand or so residents have grown corn in the fertile valleys below the town and potatoes on slopes that push against the sky above, fed by seasonal rains and glacial streams.

But climate change is hitting the high Andes hard. Temperature and precipitation swings are becoming more extreme, the glaciers are shrinking fast, and a tough place to farm is becoming even tougher.

So to help them deal with an uncertain future, residents are looking back in time—to before the arrival of Europeans.

From a field of brown soil, Pomacocha resident Mariano Ccaccya unearths a small, pink potato—a huaña, one of the first to be grown here in decades. The huaña is the native potato in this part of Peru, but Ccaccya says it had fallen out of favor in recent decades and was about to disappear.

Huaña are bitter, Ccaccya says, and it takes a lot of work to make them palatable. But he says there are good reasons to grow them in times of increasing uncertainty.

Ccaccya, who’s the local head of a nonprofit group that’s leading an effort to revive ancient Andean crops, says huañas can be stored for two or three years, more than four times as long as most other potatoes. Ccaccya’s colleague Adripino Jayo says huañas also resist frost, hail, extreme rain and drought.

“It’s very, very strong,” Jayo says. “Now that we’re in the crisis of climate change, it’s worth recovering these potatoes.”

Others think so too. Jayo and Ccaccya’s organization, Cusichaca Andina, recently won a grant from the World Bank to further its efforts to promote a variety of resilient ancient Andean crops, including quinoa, amaranth, and different types of potatoes and squashes.

But changing what’s grown here is only part of the plan. Cusichaca Andina is also looking to the past to try to change how crops are grown.

On a steep slope in a valley about two hours from the potato fields, Jayo pulls away a stand of brush to reveal an overgrown rock wall. He says the stones are part of a long-abandoned system of agricultural terraces, built into Peru’s mountains by the Incas more than 500 years ago.


Terraces like these once blanketed thousands of square miles of the Andes, and were described in the 17th century book The Royal Commentaries of the Incas, by Garcilaso de la Vega.

“They built level terraces on the mountains and hillsides, wherever the soil was good,” De la Vega wrote. “And these are to be seen today in Cusco and in the whole of Peru.”

Just a small fraction of the terraces are still used today. After the European conquest, Spanish crops and agricultural systems largely displaced traditional ones.

But here in Pomacocha, old terraces are being restored, and new ones are being built.

Ccaccya says they have a lot of benefits. The terraces help channel water for irrigation while avoiding erosion. They can hold water for months, which is crucial in a place with only intermittent access to water. And plants grown on them are more productive, he says.

Cusichaca Andina is also working on reviving another ancient technology for holding and transporting scarce water—Incan irrigation systems that Garcilaso de la Vega called “extraordinary.”

“The Cisterns, or Conservatories, were about twelve foot deep, in channels made of hewn stone,” de la Vega wrote, “and rammed in with earth so hard, that no water could pass between… But the Spaniards little regarded the convenience of these works, but rather out of a scornful and disdaining humor, have suffered them unto ruin, beyond all recovery.”

Centuries later, the digging and hammering of a handful of men near Pomacocha suggests that the ruin of the Incan irrigation channels was perhaps not quite beyond all recovery. The workers are chiseling and lining up stones along a long-abandoned canal once used to divert water from a nearby spring.

“It’s always been here,” Jayo says, pointing at the stone canal. “It’s probably from pre-Incan times, but it’s still useful for irrigation, with a little help.”

Cusichaca Andina and other groups in the Andes have recovered these and other ancient agricultural treasures through a combination of archaeology and exploring local traditions. And they’re teaching communities throughout the Peruvian high Andes how to rebuild and use them, along with other ancient agricultural techniques.

It’s all part of an effort to increase the resilience and food security.

But the leaders of Cusichaca Andina realize they can only make a small dent in a vast need. Jayo says the Peruvian government has a big role to play as well.

“We see the difficulties in the national context,” Jayo says. He says the group wants politicians in Lima to apply what it’s doing across all of the Andes.

So far national politicians haven’t picked up that slack.

But the work here may have relevance to mountainous regions beyond Peru. For instance Cusichaca Andina’s founder, British archaeologist Ann Kendall, recently traveled to China. The world’s largest country faces huge challenges from climate change and water shortages. And it also happens to have its own system of ancient mountain terraces that Kendall thinks may just be waiting to be revived.

Discussion

16 comments for “Climate Change Spurs Revival of Ancient Incan Agriculture”

  • Anonymous

    I think it’s very interesting how the Peruvians still use the Incans way of life. And use their way of farming. It seems the people in Peru live in a life of farming. And it’s a way for them to recieve money.

  • Anonymous

    I like that the Peruvians make the best of what they have. “Huaña are bitter… and it takes a lot of work to make them palatable”. Even though they aren’t the best tasting, the people of Peru make the best of the situation because they know if they don’t, they will have nothing to eat. I also think that it’s awesome that they are trying to keep their past alive by growing this ancient potato.

  • Anonymous

    I thought it was interesting that they have a pink potato called a huaña, a natuve potato.
    I’ve never heard or seen a pink potato. It’s also interesting to know that these potato’s can be
    stored for up to 2 or 3 years. That is there main supply of food, these pink potato’s aren’t great
    tasting, but the people make their very best to have them as eatable as possible.
    I think it’s kinda cool how the Peruvians still use the Incans way of living and farming.

  • Anonymous

    Pienso que es muy terrible que el cambio climático está teniendo un impacto tanto peligroso en las vidas de los peruanos. Porque del cambio climático, la cosecha de los peruanos en los Andes está sufriendo. Es increíble que a pesar de que, los peruanos trabajen para mantener los campos con los tradiciones de las incas. Es una muy buena idea a mirar en el pasado para soluciones a los problemas de hoy. Otros países y lugares en Perú deben tratar a copiar la gente de Pomacocha.

  • Anonymous

    Es buen que la gente quiere resurgir la culture antiguo especialmente cuando es bueno para la vida diara de los Peruanos. Los papas rosas son un buen ejemplo porqu pueden sobrevivir sequia y helada.

  • Anonymous

    Since the Peruvians live in a place where the climate is changing and they are begining to need new types of food to grow, I think it is smart that they are looking way back in time to the food people used to grow, like the pink potato, the huaña, which can be grown in harsh climates and stored for a long period of time. The food they have is already hard to grow because of where they live, and now the climate change is making things even harder. However, they seem to not let the bad things get the best of them because they see the positives in the new foods and techniques they could use, even though it means they have to work hard. Seeing what they have to go through just to get food makes me think about how easy we have it, all we have to do is go to the market to get some food, and if we want to water our gardens, we just have to turn on the hose. I feel like after reading and listening to this, I see a different outlook on the way life is, and that we shouldn’t take the things we have for granted.

  • Anonymous

    I think that with the climates changing and the possibilities of future farming problems, it is a smart idea for these people to take a look at the way things used to be done. With the discovery of this Huana potato, finding out how they were grown and how to harvest them, may help these people in the years to come. They should keep looking in these areas to see if there is some other food that has been farmed there. To ensure enough food for the future, it is smart to look into the past.

  • Anonymous

     Es muy triste que el cambio climático está cambiando las vidas de la gente del Perú.  Pero es bueno que usen las formas de las Incas. La huaña es una solución muy beneficial para la cosecha porque una huaña  puede almacenar para dos o tres años es resistente al granizo, la lluvia y la sequía. Los Peruanos usan el pasado para ayudar con los problemas de hoy.

  • Anonymous

    i thought that it is interesting that the Peruvians are finding a way to still grow during the climate change and they are using the Incans way of living and farming.  I also have never heard of pink potatos and i can’t believe that you can store them up for 2 to 3 years while regular potatos and only be stored for 6 months.  While i was watching the video I thought that it was cool how they made their own canal and how much work they put into farming.

  • Anonymous

    Mientras es triste que  el cambio climático tiene un impacto negativo para la gente de Peru, estoy acuerdo con Marta que otros países y lugares en Perú deben tratar a copiar la gente de Pomacocha. La gente de Pomacocha hace una situacion mejor con una situacion mal.  Pienso que todo el mundo necesita pensar de la gente quien vive en lugares impactaron con el cambio climático, y necesita ayudar.  Ser verde!

  • Anonymous

    Creo que este cuento es interesante porque los campesinos de Perú encontró una cosecha antiguo. Se perdió de la vida de la gente por un tiempo muy largo. Esto puede ayudar a los campesinos porque el huaña dura mucho más que una papa. Con escasez de comida y las sequías, buscando por comida puede ser muy difícil para los campesinos. Ahora que tienen una cosecha que puede durar, ellos puede comer cuando otros comidas no está disponible.

  • Anonymous

    El cuento es interesante, pero muy triste.  Es una lástima que los peruanos tengan problemas a causa del cambio climático.  Los campesinos de Perú tienen problemas con las cosechas porque hay cambios con la precipitación y la temperatura. Pero, es bueno que los peruanos encontró una huaña (una papa antigua).  Es interesante porque la huaña es rosada y puede almacenar para dos o tres años.  Los campesinos de Perú son inteligentes porque ellos usan las buenas ideas del pasado para soluciones hoy.

  • Anonymous

    It seems Peruvians are becoming more in touch with their native land. As huañas were rediscovered, in a sense, so were terraces in the mountains and hillsides. Perhaps they can find a way to restructure the aqueducts to help out their crops. It was stated that “They built level terraces on the mountains and hillsides, wherever the soil was good” so I believe that gives them more hope. Since huañas can last years and thrive even in the harshest of conditions, it’s beneficial to bring them back plentifully to prevent them from becoming nonexistant and to keep the population fed in the rough times they’re going through. I guess what they need now is the politicians to look into helping out their cause.

  • Anonymous

    Creo que es irónico, porque hay un nuevo interés en la historia de esta región, pero es a costa del cambio de clima. No muchas personas estudiar esta cultura, esta exposiciónes tan importante. Siento que esta parte del mundo para siempre, como ellos dicen,”obtiene el extremo corto del palillo.” Pero siempre va a los básicos, como la plantación decultivos nativos como la quinua, y el uso de terrazas. El Inca era un gran civilacion, y sus técnicas siguen son útiles.

  • shannon fitz-simon

    Pienso que es muy triste que el climatico tiene un impacto muy grande en las vidas de los peruanos.  El situacion es muy mal pero pienso que hay oppciones para cambiar los efectos negativos de la gente.  La gente tienen que usar las formas de las Incas.  Pienso que es ina buena idea y va a ser muy beneficial para los peruanos.

  • Anonymous

    yo tambien estoy de acuerdo con Rosa y Marta! La situacion de la gente es muy triste pero yo creo que necesitan ser mas positivos. El cambio climático está cambiando las vidas de la
    gente de Peru pero tambien esta cambiando la vidas de gente del todo el mundo. Yo pienso que es bueno que usen las formas de las gente Pomacocha. Yo pienso que los seres humanos necesitan ayudar todo porque si no estamos juntos no estamos en nada!