Michael Rass

Michael Rass

Michael Rass is the web producer for The World.

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Günter Grass No Longer Welcome in Israel

Günter Grass at the Frankfurt Book Fair 2004 (Photo: Florian K/Wiki Commons)

Günter Grass at the Frankfurt Book Fair 2004 (Photo: Florian K/Wiki Commons)

Günter Grass is in trouble. The latest poem of the celebrated German author, “What Must Be Said,” published in Germany’s Süddeutsche Zeitung on Wednesday, is sharply critical of Israel’s policies toward Iran. His notion that the “nuclear power Israel is endangering a world peace that is already fragile,” unleashed a storm of criticism that shows no signs of dying down.

Israel’s ambassador in Berlin, Emmauel Nahshon, was immediately reminded of the “European tradition to accuse Jews of ritual murder ahead of Passover. Once upon a time it was Christian children whose blood was supposedly used by Jews to make Matzo bread, now it’s the Iranian people the Jewish state supposedly wants to eradicate.”

On Thursday, Israeli Prime Minister Benjamin Netanyahu had harsh words for the Nobel laureate: “Günter Grass’ shameful moral equivalence between Israel and Iran, a regime that denies the Holocaust and threatens to annihilate Israel, says little about Israel and much about Mr. Grass,” a statement released by Netanyahu’s office read.

Germany’s most famous literary critic, Holocaust survivor Marcel Reich-Ranicki, thought about it for a few days before condemning the poem as “disgusting” and “horrendous nonsense to boot: Of course, Israel is very interested in world peace,” Reich-Ranicki writes in the Frankfurter Allgemeine Zeitung.

German Foreign Minister Guido Westerwelle told a German Sunday paper that putting Iran and Israel on the same moral level was “absurd,” and Swiss historian Raphael Gross called the poem a “ballad of hate (Hassgesang).”

Leftist writer and songwriter Wolf Biermann describes the poem as a “deadly sin of literature” (literarische Todsünde), and warns that German Neo Nazis will take Grass into their hearts now.

Ouch! That’s gotta hurt when you’re a writer who had been known for many decades as an outspoken left-leaning critic of Germany’s treatment of its Nazi past.

That reputation had already been tarnished when it emerged in 2006 that Grass had been a member of the Waffen SS in the final days of World War II – an embarrassment Grass had conveniently kept to himself for 60 years.

On Sunday, the State of Israel made clear that Grass is persona non grata and no longer welcome in the Jewish state.

The funny thing is, many in Israel, too, oppose an attack on Iran but almost nobody – in the western world anyway – shares the opinion that Israel wants “to annihilate the Iranian people”.

So, what on earth was Grass thinking and is this really something that “must be said”?

Grass himself says he now feels hounded by the “journalist horde” and I don’t suppose it helps that Iran has started to praise the poem.

In a letter addressed to the “distinguished author,” Iran’s deputy culture minister Javad Shamaqdari was quoted as saying: “Telling the truth in this way may awake the silent and dormant conscience of the West.”

A “truth” not many are likely to share.


Michael Rass is an online content producer for The World.

Discussion

2 comments for “Günter Grass No Longer Welcome in Israel”

  • http://twitter.com/blacksmith Dean M Rose

     You may be reading too much “truth” into Grass’ poem.  I read “It’s the alleged right to a first strike that could destroy an Iranian people” which you seem to have re-translated as …the opinion that Israel wants “to annihilate the Iranian people”.

    The criticisms you level at the work focus more on elements which are not even a part of it – e.g. the Nazi past of the author, or how the Iranian propaganda machine may put the spin it.

    My own feeling is that the poem rather reveals “truth” by its very discussion of Germany’s role in setting up Israel with an atomic delivery device.  Grass might just as well have said that “Bombs don’t kill people, people do” – with a finger pointing towards the Germans.  However, that finger doesn’t only point at the Teutons – which in my opinion is the broader message of the poem.

  • nevernever

    If you read or can get someone to read the German, pick any newspaper or magazine where readers have posted comments on articles about Grass’ poem, and at least 80% of those comments support Grass. That number recalls the 84% of Germans who wanted their government to do more last fall to get Palestine accepted into the UN. Along with agreeing with Grass, these letters deplore the fact that the media only speaks of widespread condemnation of Grass while nowhere is there an article that takes note of the meanwhile thousands of readers’ commentaries to the contrary. Today, Tuesday the 10th, the difference to last week is that in addition to criticism of the media for not allowing criticism of Israel’s self-declared intention toward Iran, the letters ( I have just read through a few hundred of the most recent ones) are more what Grass hoped for – critical of Israeli arguments regarding the preventive strike they have suggested, critical of the German government’s having sold yet another submarine to the Israelis, and utterly tired of having political criticism in this direction labeled antisemitic. – For anyone who followed the protests over Stuttgart 21 or nuclear energy, this looks like only the beginning. The protesters did not win on Stuttgart 21, but Merkel had to capitulate – after Japan’s disaster, clearly, – on the nuclear reactors.